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THE PRAYING CHURCH ACTS 4:23-31 The fourth chapter of the Book of Acts is a picture
of a church at prayer. Oh my,
how these Christians could pray. They
prayed and saw results. They
expected and received answers to their prayers.
They gave priority and primacy to prayer.
They prayed as a first resort, not as a last resort. In a sense, this church
had to pray because God was their only source of hope and help.
(He is our only source of spiritual hope and help but so often we
do not realize it.) You see
they did not have the advantages that some churches boast of today.
They did not have wealthy donors and large budgets.
Their pastors did not have the prestige that comes from being
trained in the approved schools of that day.
The churches did not have the endorsement of the political leaders
of the day. Warren Wiersbe stated, “Most of their ministers had jail
records and would probably have a hard time ‘joining’ our churches,
let alone ‘leading’ them.” And
yet this church and the other early churches had something that most of
our churches today lack. They
knew how to pray and see God respond by doing mighty things in their
midst. Prayer is something that
any Christian or any church can be effective in doing. We just need to learn to pray according to the principles
that are taught in the Bible and especially here in this passage.
Let us join with the disciples, who upon an occasion said, “Lord,
teach us to pray, as John also taught his disciples” (Lk. 11:1b) It is impossible to
over-emphasize the importance of prayer in the life of an individual
Christian or in a church. Someone
asked the great Charles Haddon Spurgeon to explain the secret of his
remarkable ministry. He
replied: “My people pray for me.”
Augustine said, “Pray as though everything depended on God, and
work as though everything depended upon you.”
Matthew Henry wrote, “When God intends to bless His people, the
first thing He does is to set them a praying.”
John Wesley remarked, “God does nothing but by prayer, and
everything with it.” D. L.
Moody explained, “Every great movement of God can be traced to a
kneeling figure.” Oh, how
we need to take seriously the matter of prayer. A mother, listening to the
evening prayer of her sleepy little daughter was astonished and amazed to
hear the following: “Now I lay me down to sleep, I pray the Lord my soul
to keep. And when he hollers
let him go. Eenie, meenie,
miny mo.” I wonder what God
hears when we pray? Is He
sometimes astonished and amazed at what we say, as this mother was when
overhearing her child pray? No Christian is greater
than his or her prayer life. No
church is greater than its prayer life.
No force on earth is greater than prayer.
Prayer moves into action the God who is the Creator and Sustainer
of all that is. In the
epistle of James it is written: “The effectual fervent prayer of a
righteous man availeth much” (5:16).
If this is true of an individual, how much more would it be true of
a church? The Christians in the Book
of Acts were praying Christians. They
are described as such on numerous occasions.
For instance, in Acts 1:14 it is written, “These all continued
with one accord in prayer and supplication.”
“These” referred to the apostles who were named in Acts 1:13.
They were joined by “the women” (Acts 1:14), who may have
included the wives of the apostles and those who are mentioned in Luke
23:49 as the followers of Jesus. The
half-brothers of Jesus (“his brethren”) were there also.
The expression that they “continued…in prayer” means that
they kept on praying. It is
an especially strong word suggesting that they put themselves
energetically into prayer. The
phrase “with one accord” calls attention to their togetherness in
spirit or thinking. They all
had one mind about praying. As we examine this passage
and consider our topic—The Praying Church—I pray that our
findings will cause this church to be a praying church.
Let us notice the cause of their praying, the content of their
praying, and the consequences of their praying. I. THE CAUSE OF THEIR
PRAYING (ACTS 4:17-20) This church was
characterized by the practice of prayer, but on this occasion they prayed
because of a crisis situation. (Sadly,
much of our praying today is in a crisis situation.
So often when things are going our way, we fail to pray
consistently.) The healing of
the lame man in Acts 3 had given Peter and John an opportunity to preach
the gospel of Jesus Christ. The
priests, the captain of the Temple, and the Sadducees were “grieved that
they taught the people, and preached through Jesus the resurrection from
the dead” (Acts 4:2). As a
result, Peter and John were “put in hold unto the next day” (Acts
4:3). In spite of the
opposition by the leaders, “many of them which heard the word believed;
and the number of the men was about five thousand” (Acts 4:4).
When Peter and John were brought before the council, Peter preached
the gospel to them (Acts 4:7-12). The
council withdrew into a private session, reached the conclusion that they
would warn the preachers, and came out to “command them not to speak at
all nor teach in the name of Jesus” (Acts 4:18).
When they were thus commanded, Peter and John gave their now famous
reply: “Whether it be right in the sight of God to hearken unto you more
than unto God, judge ye. For we cannot but speak the things which we have
seen and heard” (Acts 4:19-20). Peter and John were
threatened and turned loose. The
council would have liked to punish them but they were afraid of the
people, who “glorified God for that which was done” (Acts 4:21).
Instead of caving in to the authorities, Peter and John reported to
the church, which went to the Supreme Authority in prayer.
We would do well to follow the example that they set for us and be
praying Christians as well as a praying church. Notice their dilemma and
their decision. A. A Dilemma
1.The church was in a dilemma. To continue to preach would amount to contempt for the council, but to remain silent was to disobey God. What would they do? 2.This may have been a serious dilemma for many churches today, but these Christians put the matter into God’s hands as they went to Him in prayer. 3.How prone churches today
are to disobey God rather than hurt someone’s feelings. Certainly many Christians and many churches would disobey God
rather than get into trouble with the authorities for obeying God’s
Word. We do not get that
example from these Christians however. B. A Decision
1.Recognizing their helplessness, the apostles went to their fellow believers and shared their dilemma with them. a.This action shows that they had a great deal of confidence in their fellow church members’ wisdom and prayer power. b.It also shows the intimacy of fellowship that they had with these other Christians. They felt a freedom to share the problem with them. 2.Seeking direction from God, they went to Him in prayer. What a wise decision they made. It is always right and good to pray. 3.Again, Warren Wiersbe
made a worthwhile observation concerning this passage. He wrote, “Peter and John had just come in ‘from the
trenches,’ and the church met to pray in order to defeat the enemy.
Too often today, believers gather for prayer as though attending a
concert or party. There is
little sense of urgency and danger because most of us are comfortable in
our Christian walk.” II. THE CONTENT OF
THEIR PRAYING (ACTS 4:23-30) An analysis of this prayer
will help us to know more about praying.
The evidence is all around us that we need to know more about
praying. What better way to
learn than to study the prayers of Christians in the Bible?
As we consider the prayer of these Christians, let us ask ourselves
how we would have prayed in the same situation. A. They prayed to God
as Sovereign Lord. 1.The Greek term for “Lord” in verse 24 is the term from which the English word despot derives. A despot is a ruler who exercises absolute power, either benevolently or abusively. 2.These Christians prayed in conscious recognition that God was in absolute control of the affairs of men. a. They addressed Him as the Creator of all there is—the heaven, the earth, the sea and all that is in each of them. b. They prayed to Him as the One who is able to do whatever He chooses (v. 28; See also Ps. 115:3). c. These Christians recognized that the opposition that they faced was really opposition to God’s plan and purpose. They were helpless to do anything but pray. When they prayed, however, they were not helpless because God is unlimited in His power. He is able to do anything. Daniel 4:35 records, “He doeth according to his will in the army of heaven, and among the inhabitants of earth: and none can stay his hand, or say unto him, what doest thou?” How wise these Christians were to pray as they did. 3. It is important to observe that the early churches strongly believed in God’s Sovereignty and His perfect plan for His people. 4. Faith in the Sovereign
Lord is a tremendous encouragement for God’s people to pray and keep on
serving when the going is difficult. B. They prayed to God
as His servants (4:29). 1.They recognized themselves to be the servants or “slaves” of the Lord. 2. This seems to have been the posture of Christians in that day. a.They belonged to the Lord because He purchased them from sin. b. They had no will but His will. They lived to fulfill His will for their lives. They were true servants of the Lord. 3. When they prayed, they
cried out to Him as to a faithful Master, who had at heart the best
interests of His servants. C. They prayed for
boldness to speak God’s Word (4:29). 1.They did not pray for God to remove the threats or those who made the threats. Evidently they assumed that the opposition would persist. 2. They did not seek to be spared trials but they did seek to be courageous in the midst of trials. 3.They prayed for “boldness” to go on speaking the Word of the Lord. a. The term translated “boldness” means “courage,” but it also means “clarity of speech.” b. It is not easy to speak of Jesus when others oppose our speaking of Him, but we are to keep on speaking. We are also to pray for clarity in what we speak. c. The expression
"Speak thy word” means to proclaim the gospel message.
“Thy word” is the Word of God, the “good news” of Jesus,
which they had been proclaiming. D. They prayed that God
would show His power through acts of healing (4:30). 1.As He did so, people would continue to receive the message that they proclaimed and be saved by doing so. 2. The people would see the mighty acts of God and know that He was guiding and empowering the church. 3.The terms “signs and wonders” refer to miracles that were accomplished through the apostles. These miracles affirmed visibly that God was working through those who were preaching His Word. 4.Should we not pray the
same prayer today? III. THE CONSEQUENCES
OF THEIR PRAYER (ACTS 4:31) The answer to the prayer
of these Christians is recorded in verse 31.
God answered in power to confirm them in their ministry. He gave them their request and more than their request.
As God answered their prayer, this church knew the presence of God,
the power of God, and the purpose of God. A. The Presence of God—“the
place was shaken.” 1.It is not recorded how God shook their meeting place. 2.The shaking assured them
that God was with them and that He had heard their prayer. B. The Power of God—“They
were all filled with the Holy Spirit.”
The Holy Spirit made His presence known in their lives and they
experienced a new enthusiasm and vigor for serving the Lord. C. The Purpose of God—“They
spake the word of God with boldness.” 1.Notice that there is no mention of speaking in tongues in connection with this filling. People mistakenly believe that speaking in tongues (the perversion practiced at Corinth) is an evidence of being filled with the Spirit. We learn here that a major purpose of the filling of the Spirit is for the purpose of empowering us to speak the Word of God with courage and clarity, under the controlling influence of the Holy Spirit Himself. 2.They were not silenced
or intimidated by the Jewish authorities. CONCLUSION:
May God use this account
from the Book of Acts to help us to have a strong prayer life. The Christian or church that prays will know the presence of
God, the power of God, and the purpose of God.
What an incentive to develop a strong prayer life. Sermon From Dr. David Clark
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